The Church itself is rooted in the idea that there are autorities on matter of faith and they adopted the Platonical Agostinean idea that faith is empowered by reason.
Reason being a valid tool means you have experts that reasoned a lot about religion and people that know less and needs to be taught, ultimately by the Pope.
The “other” side tends to reject authorities, and take the words of the bible as sobjected to personal interpretation or, to an extent, make it into some sort of magical object that the faithfull subjects itself to, without questions. Accepting the contradictions, the illogal parts, are what that kind of faith is about because to question (throught reasoning) God is a Sin.
No, not really, it’s mostly a matter of power.
The Church itself is rooted in the idea that there are autorities on matter of faith and they adopted the Platonical Agostinean idea that faith is empowered by reason. Reason being a valid tool means you have experts that reasoned a lot about religion and people that know less and needs to be taught, ultimately by the Pope.
The “other” side tends to reject authorities, and take the words of the bible as sobjected to personal interpretation or, to an extent, make it into some sort of magical object that the faithfull subjects itself to, without questions. Accepting the contradictions, the illogal parts, are what that kind of faith is about because to question (throught reasoning) God is a Sin.